jueves, 16 de agosto de 2012

MY REBEL CHALLENGES ALL THAT ENSLAVES MAN AND DESTROYS HIS SPIRIT‏

Beloved Master,
What is the difference between the rebel and the enlightened one? Is it possible to be a real rebel without being enlightened?

Anand Rupen,
IT IS POSSIBLE TO BE A REBEL WITHOUT BEING ENLIGHTENED. It is also possible to be enlightened without being a rebel. But both will be half-hearted; something will be missing, something which is very essential. It will be almost like a corpse -- THE SOUL IS MISSING. 

A REBEL WHO IS NOT ENLIGHTENED is living in blindness, unconsciousness, darkness. He does NOT KNOW WHAT IS RIGHT AND WHAT IS NOT RIGHT -- he has NO CLARITY OF VISION. He cannot open up other people's hearts for the birth of a new humanity -- he himself is not born yet. His rebelliousness is nothing but a kind of thinking in his mind.

HE IS A REVOLUTIONARY THINKER, he is a philosopher, but HE DOES NOT KNOW EXACTLY WHAT WILL END THIS NIGHT, and how we are going to bring the dawn; how the sun will arise, how the birds will sing again and the flowers will open. But he can dream, he can think.

In the past there have been many PHILOSOPHERS WHO HAVE BEEN ACCEPTED AS REBELS, great rebels, BUT NOTHING HAS COME OUT OF THEM except some beautiful fragments of thoughts -- unconnected, unscientific, non-pragmatic, impossible to be transformed into reality.

You must have heard THE DEFINITION OF A PHILOSOPHER: a blind man, on a dark night, in an unlit house, searching for a black cat which is not there. But the trouble does not end here -- there are many who have found it! They gave descriptions of the black cat, and because nobody else has seen it, you cannot refute them either. They don't have any evidence -- but neither have you! So whatever these blind philosophers go on saying is accepted without being refuted.

It is not refuted on other accounts either -- because THE ESTABLISHMENT IS NOT WORRIED about these rebels and their rebellious thinking. They know perfectly well that their thoughts are nothing but soap bubbles; in their deep sleep, they have been chattering....

A REBEL WHO IS NOT ENLIGHTENED IS A REBEL WHO IS BLIND -- not only blind, but ALSO DRUNK -- and his rebelliousness is a kind of reaction. That is the original meaning of the word 'rebel' -- fighting against something, fighting back. He can see that something is wrong, something has to be destroyed. His life is not free, so there must be chains on his feet, handcuffs on his hands, and they must be broken; he has to free himself. But these are all assumptions. 

One thing is certain: HE KNOWS MISERY, he knows SUFFERING. He knows that THIS HUMANITY HAS BEEN REDUCED TO ALMOST THE SAME LEVEL AS ANIMALS; that his pride has been destroyed, his dignity has been completely erased. He is aware at least of what has been taken away from him. He starts fighting against it. HIS REBELLIOUSNESS IS a reaction, negative. It is FIGHTING AGAINST SOMETHING, NOT FIGHTING FOR SOMETHING.

I would like to ADD TO THE MEANING of 'REBEL' A POSITIVE SIDE too, which is not there in the dictionaries. The dictionaries are all, without exception, giving only one meaning: fighting back, fighting against. But what is the use of fighting back and fighting against, if you don't have a clear perception -- for what? IF YOU DON'T HAVE A VISION OF THE FUTURE, and a better future with more rejoicing, then THERE IS NO POINT IN UNNECESSARILY FIGHTING. But the rebel who is not enlightened will remain negative in his approach; hence he will remain half.

AND THE ENLIGHTENED MAN WHO IS NOT A REBEL is also in the same way, also half. He knows what has to be achieved, he knows the potential of man, he knows the faraway distant glories possible to humanity. But he IS NOT READY TO FIGHT AGAINST THE EXISTING SOCIETY, the existing slavery, all the obstacles and hindrances that are between the future and the present, between the old man and the new man. This kind of enlightened man has existed, and he was worshiped -- worshiped by the old people, traditional and orthodox, conventional and rooted in the ancient heritage.

THIS ENLIGHTENED MAN HAS A VISION of a better future, of a better man. BUT HE HAS NOT THE GUTS TO FIGHT FOR IT -- and to fight against the traditional, the conventional structure of society and the old mind, conditioned and rotten -- BECAUSE HE LIVES ON THEIR CHARITY, he lives on their RESPECT, HONOR AND WORSHIP. He is not courageous enough to renounce all their respectability that they are bestowing upon him; to forget being called a saint and a sage by the rotten old past. HE CANNOT JUST BE A NOBODY, condemned, perhaps crucified, but FIGHTING AGAINST WHAT IS WRONG, fighting for that which is right and will be a blessing to all.

So both have been there: the unenlightened rebel and the wise man, enlightened but not rebellious. I want you to understand it very clearly that UNLESS A MAN IS BOTH ENLIGHTENED AND REBELLIOUS SIMULTANEOUSLY, HE IS NOT WHOLE. He is incomplete, he is not entire; SOMETHING IS MISSING. He is not rich, not as rich as he could have been if there were nothing missing in him.

My conception of the enlightened man is that of a rebellious, totally rebellious man. To me REBELLIOUSNESS and ENLIGHTENMENT have become almost A SIMULTANEOUS PHENOMENON, A HARMONIOUS UNITY, an organic whole. Hence I say unto you that I am bringing into the world a New Man -- a new rebel and a new enlightened being, both together in a single person, in each individual. This synthesis has become absolutely necessary.

The past has seen a GAUTAM BUDDHA, UTTERLY ENLIGHTENED BUT NOT REBELLIOUS. That's why he was not crucified but worshiped, even by kings, emperors, learned people of his century. There was no fear in the establishment of those days that Gautam Buddha was a danger to them.

And I have talked about Bakunin, Bukharin, Camus. All these are REBELLIOUS THINKERS, BUT UNENLIGHTENED. The society has NOT CRUCIFIED them either. Society knows that their WORDS ARE IMPOTENT, that they CANNOT IGNITE A WILDFIRE in the hearts of humanity. People will read their books as entertainment. More than that is not possible as far as their writings are concerned. Hence, the society has not only tolerated them but respected them, rewarded them with great prizes.

MY REBEL will be not only a philosopher, he WILL BE AN EXPERIENCED, AWAKENED BEING. His very presence will THREATEN ALL THE ESTABLISHMENTS of the world. His presence will be A CHALLENGE TO ALL THAT ENSLAVES MAN AND DESTROYS HIS SPIRIT.

HIS PRESENCE WILL BECOME A GREAT FEAR in all those who are immensely powerful, but know perfectly well that THEIR POWER DEPENDS ON THE EXPLOITATION OF MEN, on keeping man retarded, on destroying man's intelligence, on not allowing man to have his own individuality, his own original face.

Just A FEW REBELLIOUS ENLIGHTENED PEOPLE around the world and ALL THE THRONES OF POWER will start SHAKING.

And I can see not only one Jesus on the cross, I CAN SEE THOUSANDS OF JESUSES ON THE CROSS. But their death will be THE RESURRECTION OF A NEW HUMANITY, a new consciousness all over the world. THEIR LIFE will be a TREMENDOUS CONTRIBUTION to beautify this world, and their death will also be an even greater contribution: TO GIVE MAN BACK HIS DIGNITY, his humanity, his spirituality.

WE NEED thousands of crosses, and THOUSANDS OF JESUSES HANGING ON THOSE CROSSES. Only then the SLEEPING HUMANITY may perhaps feel that IT IS TIME TO GET UP AND DO SOMETHING.

OSHO
The Rebel
Ch #12: The magical door of eternity
pm in Chuang Tzu Auditorium

miércoles, 15 de agosto de 2012

[ZEN] Three monks decided to practice meditation...

Three monks decided to practice meditation together. They sat by the side of a lake and closed their eyes in concentration. Then, suddenly, the first one stood up and said, "I forgot my mat." He stepped miraculously onto the water in front of him and walked across the lake to their hut on the other side.

When he returned, the second monk stood up and said, "I forgot to put my other underwear to dry." He too walked calmly across the water and returned the same way.

The third monk watched the first tow carefully in what he decided must be a test of his abilities. "Is your learning so superior to mine? I can match any feat you two can perform," he declared loudly and rushed to the water's edge to walk across it. He promptly fell into the deep water.

Undeterred, the yogi climbed out of the water and tried again, only to sink into the water. Yet again he climbed out and yet again he tried, each time sinking into the water. This went on for some time as the other monks watched.

After a while, the second monk turned to the first and said, "Do you think we should tell him where the stones are?"

martes, 7 de agosto de 2012

YOU HAVE TO LEARN TO LIVE WITHOUT VIOLENCE IN A VIOLENT WORLD‏

AND VIOLENCE IS THERE. It is not only around you; it is around everybody. Man has lived very violently. He has NOT lost his inner animality. Man is still wild inside; only on the surface does he look civilized.

So violence is everywhere, THE WHOLE OF LIFE IS FULL OF VIOLENCE. And where you don't see violence, that is just a facade. If you go deep into it, you will find violence there too. Even behind the name of love, there is violence -- so what to say about other things? BUT THIS IS HOW LIFE IS!

AND YOU HAVE TO LEARN TO LIVE WITHOUT VIOLENCE IN SUCH A VIOLENT WORLD. It is difficult to live sanely in an insane world -- but that is the only life there is, and one has to find one's way to live through it. All that we can do is to never become violent against violence, because that is not going to help. Have a deep compassion. If one has to suffer, one should suffer through compassion.


AND PEOPLE WHO ARE VIOLENT ARE COMPLETELY UNAWARE; they don't know what they are doing. That's what Jesus has to say to the people; it is his last message to the world. He asks God to FORGIVE THESE PEOPLE BECAUSE THEY DON'T KNOW WHAT THEY ARE DOING.

So one can pray, one can love, and one can have compassion -- but the violence is there. And you cannot change it -- because the world is so big; how can you change it? ONE HAS TO ACCEPT IT. With tears, one has to accept it.

And one can go on doing whatsoever one can do on one's own -- a little bit, whatsoever one can spread. SPREAD YOUR LOVE. The world is like a desert -- but even if you can sow a single seed and only two flowers come to it... even that is something. In this vast desert land, if two flowers or even a single flower comes up, that too is good.

So don't be too concerned about it. JUST BE CONCERNED ABOUT ONE THING: HOW YOU CAN LOVE PEOPLE WHO ARE VIOLENT and live in a world which is not sane at all. Find ways.

AND THIS IS THE WHOLE EFFORT HERE -- THROUGH MEDITATION, PRAYER, GROUPS. These are ways to seek and search for some secrets, so that you can go unscratched, uncontaminated by people's violence. But it is possible.

THE WORLD WILL REMAIN VIOLENT. You can become nonviolent. And that is all that can be done. So don't be worried about it.

OSHO
The Open Secret 
Ch #10
pm in Chuang Tzu Auditorium